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History is a long series of reflections. Hegel also pointed out certain laws that apply to this series of reflections. Those who delve deeply into history will find an idea that is often proposed based on ideas that have been given earlier. But as soon as one thought is proposed, it will be rejected by another. A tension arises between two independent ways of thinking. But the tension will be relieved by a third thought proposition which combines the best of both worlds. Hegel calls this a dialectical process. The Eleatics argue that there really is no change. YOU DON’T STOP LIFTING WHEN YOU GET OLD FITNESS POSTER. Therefore, they must deny all changes even if they may note the changes through their senses. The Eleatics proposed an assertion, and Hegel called such a stance a thesis. But every time such an extreme statement is made, an opposing statement will arise. Hegel calls this a negation. The defiance of Eleatic philosophy is Heraclitus, who says that everything changes. Now there is tension between the two completely opposite schools of thought. But this tension was relieved when Empedocles pointed out that both of those claims were somewhat true and false.
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The Eleatics were right to say that nothing really changes, but they are wrong in asserting that we cannot trust the senses. Heraclitus was correct in assuming that we can trust our senses, but it is not right to assert that everything changes. Because there is more than one substance. The transformation is the compound, not the substances themselves. Yes, Empedocles’ position which leads to a compromise between the two schools of thought is what Hegel calls the negation of the negation. YOU DON’T STOP LIFTING WHEN YOU GET OLD FITNESS POSTER. He also calls these three states of knowledge the thesis, the antithesis and synthesis. For example, you might say that Descartes’ rationalism is a thesis, which is denied by Hume’s empirical antithesis. But the contradiction, or tension between the two ways of thinking, has been resolved by Kant’s synthesis. Kant agrees with rationalists at some point and agrees with empiricists at others. But the story doesn’t end at Kant. Kant’s synthesis now becomes the starting point for another series of critiques, or another ‘trilogy.’
Because a synthesis will also be denied by a new antithesis. Definitely the theory. But Hegel did not see it as squeezing history into any frame. It is history, he believes, that represents this dialectical paradigm. Therefore, he argues that he has found certain laws of the development of reason or of the progression of the spirit of the world ‘throughout history. But Hegel’s dialectic is not only applicable to history. When we discuss something, we also think dialectically. We try to find errors in the arguments. Hegel calls it ‘negative thinking. But when we find fault in an argument it is when we keep the best of it. So, when a socialist and a conservative sit down to solve a social problem, a tension quickly emerges between their two opposing ways of thinking. But that doesn’t mean that one person is absolutely right and that the other is completely wrong. It is possible that both have the right parts. And often, as the debate progresses, the best of both arguments will crystallize. But while we are grappling in such a debate, it is not easy to decide which position is more plausible. In a sense, history will decide what’s right and what’s wrong.
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The logical is the one with life. One hundred and fifty years ago, there were many feminists. There are also many people who strongly oppose giving women equal rights. Today, when we read the arguments on both sides, it is easier to see which side has a more ‘reasonable’ view. But we must not forget that we have the knowledge of the later times, when it is over. That knowledge ‘proves’ that those who fight for equal rights are right. Without a doubt, many will be ashamed to read what their grandfather wrote about this equal rights issue. YOU DON’T STOP LIFTING WHEN YOU GET OLD FITNESS POSTER. He said: ‘The difference between man and woman is like that between animals and plants. Men correspond to animals, while women correspond to plants, since their development is quieter and the underlying principle is a rather vague unity of emotions. When women lead government, the nation is in immediate danger, because women act not according to universal demands but on authoritarian undertakings and tendencies.
